Download Adam Smith: A Moral Philosopher and His Political Economy by Gavin Kennedy PDF

By Gavin Kennedy

ISBN-10: 1403999481

ISBN-13: 9781403999481

This ebook provides the actual Adam Smith and explores his underlying procedure and radical pondering, aiming to re-establish his unique intentions. The ebook offers a very important reminder of the way suitable Adam Smith used to be in his personal time, and the way suitable he is still as we event the global unfold of opulence today.

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Additional resources for Adam Smith: A Moral Philosopher and His Political Economy (Great Thinkers in Economics)

Sample text

Rules for the use of words are formed even as the words themselves are formed: this word, pronounced precisely in this way, applies to this object; that word, pronounced in that way, to that object. 9 The rules were established by mutual consent, an aspect of interactive human behaviour of importance to Smith. He directed his intellectual output at emphasising the mutuality of human conduct through chains of exchange relationships arising from the dependence of each person in society on the services of many independent others.

Which seems, in a peculiar degree, to have interested Mr Smith’s curiosity. Something very similar to it may be traced in all his different works, whether moral, political, or literary; and on all these subjects he has exemplified it with the happiest successes. This points to the comprehensive nature of Smith’s ‘particular sort of inquiry’ and that he had a common analytical approach. Stewart continues, When . . we compare our intellectual acquirements, our opinions, manner, and institutions, with those that prevail among rude tribes, it cannot fail to occur to us as an interesting question, by what gradual steps the transition has been made from the first simple efforts of uncultivated nature, to a state of things so wonderfully artificial and complicated.

She has constantly in this manner not only endowed mankind with an appetite for the end which she proposes, but likewise with an appetite for the means by which alone this end can be brought about, for their own sakes, and independent of their tendency to produce it. Thus ‘self-preservation’ and the propagation of the species, are the great ends which Nature seems to have proposed in the formation of all animals. Mankind are endowed with a desire of those ends, and an aversion to the contrary; with a love of life, and ‘in the first ages of society’ 39 a dread of dissolution; with a desire of the continuation and perpetuity of the species, and with an aversion to the thoughts of its intire extinction.

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