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By Hammar G. W.

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8 If we then identify, in a rough way, the right with freedom, personality, and variety, and the left with slavery, collectivism, and uniformity, we are employing semantics that make sense. Then the stupid explanation that communism and Nazism are alike because "extremes always meet" need not trouble us any longer. In the same camp with socialism, fascism, and that particularly vague leftism which in the United States is known perversely enough as liberalism, there is a phenomenon to be explained in Chapter XIV.

The Great Menace is all around us. It is vertical because it comes from above, but it is also horizontal because it attacks us from all sides. In a state-insured, governmentprescribed, and-to make matters worse-socially endorsed collectivism, our liberty, our "Western" personality, our spiritual growth, our true happiness is at stake. And all the great dynamic isms of the last 200 years have been mass movements attacking-even when they had the word "freedom" on their lips-the liberty, the independence of the person.

A radically socialist program regarding property was adopted in the first years, but after the death of Ziika of Trocnov the egalitarian spirit 53 weakened under the leadership of Prokop Holy (who apparently also was of German origin). Hussite armies invaded the surrounding German areas and a crusade was preached against the Taborites. The army of the crusaders was routed near Domazlice (Taus) and only then did the old leading classes become fully aware of the danger. In alliance with the Utraquists, who had kept the original moderate Hussite spirit, the Taborites were finally defeated in the battle of Lipan, and Prokop was killed.

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